Showing posts with label Differenza e Ripetizione. Show all posts
Showing posts with label Differenza e Ripetizione. Show all posts

2.3.15

Fabio Treppiedi: Differenti ripetizioni. Pensare con Deleuze @U Can Print, 2015


Fabio Treppiedi
Differenti ripetizioni. Pensare con Deleuze 
@U Can Print, 2015

Leggere approfonditamente un filosofo, per Deleuze, significa coglierne il "sogno", il problema fondamentale che innerva le sue opere e sul quale quel filosofo non cessa di ritornare. È tuttavia nel momento in cui arriviamo alla comprensione del "sogno" del filosofo che rischiamo di rimanere "catturati" in esso. Sulla delicata soglia che separa la comprensione dalla cattura, Deleuze gioca la sua partita d'interprete, operando una ripresa creativa del vocabolario classico della filosofia che matura dall'interno della stessa immagine del pensiero e che deforma strategicamente il repertorio concettuale di ogni filosofo interpretato. L'interprete a la Deleuze sa essere opportunamente violento, il suo gioco si concretizza sul limite del tradimento dell'autore fino a considerarlo un nemico, l'avversario contro il quale lotta. Un agonismo, questo di Deleuze, che implica capacità di movimento, tanto difensivo quanto offensivo, e abilità nel cogliere l'autore di sorpresa. In questo modo l'esercizio della storia della filosofia, che ogni interprete potrà sperimentare leggendo Deleuze con, contro e oltre Deleuze, consisterà soprattutto nel riprodurre in maniera differente e nello sviluppare fino in fondo il gesto del filosofo che ci si appresta a leggere.

10.11.13

Edward Campbell: Music After Deleuze - Bloomsbury Academic - Series: Deleuze Encounters - 07.Nov.2013


Music After Deleuze explores how Deleuzian concepts offer interesting ways of thinking about a wide range of musics. The concepts of difference, identity and repetition offer novel approaches to Western art music from Beethoven to Boulez and Bernhard Lang as well as jazz improvisation, popular and sacred music. The concepts of the ‘rhizome’, the ‘assemblage’ and the ‘refrain’ enable us to think of the specificity of musical works as the meeting of productive forces, for example in the contemporary opera of Dusapin and the experimental music theatre of Aperghis. The concepts of smooth and striated space form the starting point for musical and political reflections on pitch in Western and Eastern music. Deleuze’s notion of time as multiple illumines the distinctive conceptions of musical time found in Debussy, Messiaen, Boulez, Carter and Grisey. Finally, the innovative semiotic theory forged in Deleuze-Guattarian philosophy offers valuable insights for a semiotics capable of engaging with the innovative, molecular music of Lachenmann, Aperghis and Levinas.
Introduction
1. Music, Difference and Repetition
2. Producing New Music: Rhizomes, Assemblages and Refrains
3. Rethinking Musical Pitch: The Smooth and the Striated
4. Thinking Musical Time
5. A Deleuzian Semiotics of Music
Conclusion

Edward Campbell is Lecturer in Music at the University of Aberdeen, UK.

Edward Campbell shows how philosopher Gilles Deleuze, when contemplating music, can steer musicians productively away from their verbal comfort zones. Centring on the contact between Deleuze and Pierre Boulez, Dr Campbell explores and explains some particularly challenging ways of thinking about philosophical and musical modernity. Music after Deleuze proves to be both fascinating and open-ended, and it confirms that the on-going engagement between philosophy and music (non-Western or popular as much as Western and classical) continues to provoke and to intrigue.” –  Arnold Whittall, Professor Emeritus of Music Theory & Analysis, King’s College London, UK,
“Ranging from music close to Deleuze’s own interests to musics much further away, this concise and useful introduction will be of much benefit, as much to Deleuzians interested in what music might reveal about Deleuze as to musicians keen to discover what Deleuze might have to tell them about music.” –  Martin Iddon, Professor of Music and Aesthetics, University of Leeds, UK,
“Edward Campbell’s Music after Deleuze is much more than a primer or introduction. Instead of laboriously dissecting the philosopher’s work or providing complex theoretical commentary, Campbell explains key Deleuzian concepts in clear, accessible language and uses them to think about music in fundamentally new ways. The book covers a great diversity of musical styles and genres, from popular and jazz through the canonic classical repertoire to non-Western and avant-garde, and in each of these areas, Campbell proves an engaging, perceptive and authoritative guide. Offering fresh and illuminating insights at every turn, Music after Deleuze issues a challenge to received wisdom and conventional thinking and presents a way for music studies to revitalise itself.” –  Björn Heile, Senior Lecturer in Music, University of Glasgow, UK,
“With admirable lucidity, Music after Deleuze demonstrates precisely why the ideas of Gilles Deleuze have mattered – and still matter – to many innovative musicians of today, and at the same time how they enable radical rethinking of the familiar musics and musical practices we take for granted. Tracing the diagonal pathways that connect Deleuze with both his precursors in philosophy (Bergson and Husserl) and the leading composer-theorists of the twentieth century (Schoenberg, Messiaen and, above all, Boulez), Edward Campbell shows how music provided the catalyst for a number of his key concepts. In so doing, he opens the way not just for musicians into Deleuze but also for Deleuzians into the music that has shaped, and been shaped by, his groundbreaking philosophy.” –  Charles Wilson, Lecturer in Music, Cardiff University, UK,
Music After Deleuze is an important and exciting contribution both to Deleuze Studies and the contemporary philosophy of music, addressing a broad range of topics from a Deleuzian standpoint including difference and repetition, improvisation, and the musical work and its semiotics. With erudition and insight, Campbell nimbly describes for readers the many implications of Deleuze's philosophy for the phenomenon of music in general (from Gamelan to Scottish sacred psalms) with special emphasis placed on the modernism of the Schoenberg School and Boulez.” –  Nick Nesbitt, Professor of French and Italian, Princeton University, USA,

1.5.13

Henry Somers-Hall - Deleuze's Difference and Repetition (An Edinburgh Philosophical Guide) - EUP, Uk, March 2013


The essential toolkit for anyone approaching Deleuze for the

 first time

When students read Difference and Repetition for the first time, they face two main hurdles: the wide range of sources that Deleuze draws upon and his dense writing style. This Edinburgh Philosophical Guide helps students to negotiate these hurdles, taking them through the text paragraphy by paragraph. It situates Deleuze within Continental philosophy more broadly and explains why he develops his philosophy in his unique way.
If you're a seasoned Deleuzian, there's something here for you too: you won't want to miss Henry Somers-Hall’s new, positive interpretation of Difference and Repetition.

Henry Somers-Hall is Senior Lecturer in Philosophy at Manchester Metropolitan University.

10.2.13

Gilles Deleuze's Difference and Repetition A Critical Introduction and Guide by James Williams - Edinburgh University Press, Uk, January 2013



A revised, expanded and fully up-to-date critical introduction to Deleuze’s most important work of philosophy
By critically analysing Deleuze's methods, principles and arguments, James Williams helps readers to engage with the revolutionary core of Deleuze's philosophy and take up positions for or against its most innovative and controversial ideas.

New for this edition

  • A new chapter on questions of method around important concepts such as intensity, anarchic distribution, transcendental illusion and distinctness
  • Reflections on the place of judgement and action in Deleuze’s work in order to explain its ethical and political dimensions
  • A new critical section, which guides students through the key debates and oppositions by engaging with latest interpretations of Deleuze by Levi Bryant, Anna Sauvagnargues, Daniel W. Smith, Henry Somers-Hall and Miguel de Beistegui

6.1.12

Omer Fast Talk Show @ Palazzo Papesse, Siena, 18 novembre-03 dicembre 2011





18 NOVEMBRE - 03 DICEMBRE 2011 
[l'intervista è in inglese - interview in English]
Omer_Fast_Talk_Show_Interview.mp3

the event cannot be considered apart from its representations...the eventhood is not defined by occurrence in time but instead by the production of unpredictable effects that contaminate or even constitute the experience of the event itself.... -Andrew Stafan Weiner, Pretext: the evidence of the event

with regards to improvisation in this piece 'Talk Show', of course we are dealing with a real person's life and there is fairly a big ethical issue involved in making a piece like that. I thought that first of all the notion that improvisation is essential to the story has a great deal to do with offsetting the power and the kind of exploitation that is involved in this piece: it is obvious that actors don't know the story and that they have to think really on the spot, in front of the audience, the fact that they have the power to change the story and the fact that they have to reinterpret someone'life and might do quite a nasty job in reinterpreting the story in a way that ethically is unaccettable; at least the notion that they have to improvise that they are in the spot, offset some of their power or at least makes it more trasparent. So in terms of dynamics in the piece the idea that they are improvising is essential to making the piece more trasparent and more complicated in terms of dynamics of power. - Omer Fast


Talk Show è la documentazione video della performance omonima commissionata da e presentata a Performa 2009, all'Abrons Art Center di New York.
Nello studio fittizio di un familiare qualsiasi talk show televisivo, l'ospite Lisa Ramaci, vedova del giornalista americano Steven Vincent, racconta la tragica storia che portò al sequestro e all'omicidio del marito durante la guerra in Iraq nel 2005. Sei attori si susseguono sullo stesso palco raccontandosi a vicenda - come in una sequenza de 'il telefono senza fili' - la medesima ma mai uguale storia di Lisa. Di versione in versione la vicenda viene modificata, alcune informazioni perse, altre aggiunte, fino all'ultimo passaggio che segna la riconsegna della storia stessa a colei che per prima l'ha raccontata; dalle tragiche note iniziali la storia assume una piega quasi grottesca.

Con Omer Fast abbiamo parlato di 'Talk Show' a partire dai concetti di empatia e potere, dagli attacchi formali ai diversi ruoli inscenati (pubblico, testimone, attore), dalle possibile uscite narrative alla ripetizione attraverso l'improvvisazione e la conseguente perdita di informazione, dall'impossibilità di raggiungere un grado univoco di oggettiva nel racconto di una storia.


L'intervista è stata realizzata in occasione della proiezione di 'Talk Show' ai Cantieri Goldonetta di Firenze, evento inaugurale del nuovo programma espositivo Mobiles de Lo Schermo dell'Arte Film Festival.
'Talk Show' sarà visibile fino al 3 dicembre, ogni pomeriggio alle 15:00, 16:30 e 18:00.
(Talk Show è stato commissionato nel 2009 da Performa e co-prodotto dal Art Contemporary Israeli Art Fund, Edith Russ House for Media Art di Oldemburg e dal Goethe Institute).